ABOUT "SECRETS OF THE LOTUS SUTRA":
Secrets of the Lotus Sutra will take you on a 2,000-year journey
progressing in an easterly direction across the continent of Asia from the
cradle of civilization in Sumer to the exotic religious cultures of India, China and
Japan. Youll meet some of the wisest minds humankind has ever produced sages
who deciphered the ultimate meaning of life and how it works. Discover their lost secrets.
Come and be transported to the time of the Buddha (India at approximately c. 500 B.C.E.)
and hear him elucidate the epic Lotus Sutra widely acknowledged today as one of the
worlds literary wonders.
Experience Buddhisms petals of wisdom as they slowly open to reveal to you the
purpose of your life and that of all existence. Follow the visionary Lotus Sutra and
youll learn the full spectrum of Buddhist thought and practice. Along the way
youll encounter and learn to distinguish among Brahmanism, Taoism, Hinduism,
Confucianism and Shintoism. Learn how they influenced Buddhism and in turn were influenced
by it. Follow the Lotus Sutra and youll gain insight into the worlds major
religions and cultures both East and West. Learn where they differ and parallel
each other and why. Moreover, youll find in the Lotus Sutra the earliest known
examples of such religious themes as cosmic trinity, divine grace, healing, resurrection
and salvation concepts that are a staple of the Christian faith in a text that
precedes the birth of Christ by several hundred years.
The Lotus Sutra is a poetic treatise that transcends time and space, but whose meaning
and purpose are directed at the enlightenment of its audience in the here and now. More
than any other work attributed to the Buddha, the Lotus Sutra is the definitive
illustration of Perfect Enlightenment. Thats why for more than two millennia its
surreal metaphysical insights have tested the greatest minds of the East. This sutra is so
profound that through the ages a relative few have discerned its essence although
it has had a far-reaching affect on the shape of Buddhist ideas regarding eternity and the
identity of the Buddha. This metaphysical fascination has been around for a long, long
time. Its won over emperors and survived their wrath. Its been embraced,
imitated, dismissed and misunderstood. Its stubborn staying power is ironic. Still today
the Lotus Sutra has some unfinished business waiting perhaps for the time when its
legacy will be fulfilled.
The goal of this anthology is to provide an access road to the ancient wisdom imparted
in the Buddhas Lotus-vision some 2,500 years ago in India. Furthermore, this work
pays homage to the conceptual insights extracted from the Lotus Sutra by the sage 6th
Century Chinese scholar, Zhi-yi (also Chih-i or Xi Yee), founder of the Heavenly Terrace
(Chi. Tian-tai) monastery, one of the most important cogs in the development of all
Buddhist doctrines and practices. Finally, this work recognizes the critical contributions
of the 13th Century Japanese Buddhist monk, Nichiren, founder of a latter-day Lotus Sutra
revival movement. He was the foremost scholar ever to unearth the mystery of the Lotus
Sutra and at the same time proved to be its most ardent practitioner. With reverence for
the legacy these enlightened ones have fostered, this anthology will
do its part to tell their story.
The first volume of The Secrets of the Lotus Sutra anthology is The
Legacy of Perfect Enlightenment. Here youll be introduced to the Buddha at
a grand, extraordinarily beautiful and imaginative convention that he has called together.
The Lotus Sutra describes a large audience of listeners who have come to witness a
metaphysical woodstock. They are awestruck by the appearance of a miles-high bejeweled
structure that parks itself in the sky. The Buddha explains that this towering monolith is
the sanctuary of Perfect Enlightenment.
More than a thousand years pass and the Lotus Sutra is translated and interpreted by
sage Chinese scholars who extract from it an ontological blueprint revealing that Perfect
Enlightenment is inherent in mortal existence. Centuries later, Nichiren, the sutras
Japanese advocate identifies with the Lotus Sutra's messianic vision and hears its call to
action. He sees in the sutras surreal and festive gathering a veiled prophecy
regarding the eventual enlightenment of all humanity. Moreover, he crystallizes this
vision into a practice that purportedly transforms human beings by unveiling within them
the secret gift of Life inherently endowed to all the living, without exception.
The Cosmology
of Buddhism, the second book in the anthology, is serialized
exclusively here at the EverLife Library as chapters
become available. It explores the origin of the gods and the doctrines of original sin
that characterized the indiginous Indic religion of Brahmanism (forerunner of Hinduism)
prior to the Buddhas lifetime. It covers the 50-year course of the Buddhas
teachings as he redefined these cosmic views and then expanded upon them. In accomplishing
enlightenment an intuitive achievement analogous to grasping the truth regarding
the reality of all existence he acquires a vision of unsurpassed scope. The Buddha
offers a series of progressively abstruse metaphysical theses that encompass the
configuration of the universe, the ways of the mind, and fundamental laws governing the
forces of Nature and the nature of life and death. His teachings promote hope and refuge
from suffering, and encourage his growing numbers of disciples to apply compassion and
selflessness toward all living beings. According to the Buddha acts of goodness are means
for identifying a supreme reality that inherently exists in all phenomena. To that end he
paints a compassionate yet challenging canvas of breathtaking cosmic scope which finally
climaxes in the Lotus Sutra with the revelation that a fundamental, universal
enlightenment of everlasting luminous quality is omnipresent in every facet of mortal
existence.
Additional volumes in the Secrets of the Lotus Sutra anthology will
challenge the common definition of self identity. Who are we in an ultimate sense? More
than 2,000 years ago this philosophical question resounded across the Alexandrian Empire
from Platos Greece to Buddhist India. Follow this issue as Buddhism splits as it
attempts to justify itself to an intellectual community while it tries to fashion itself
as a religion with the power to provide salvation to ordinary folk. Experience centuries
of debate between Hinduism and Buddhism and the eventual decline of Buddhism in its
homeland. Travel to China as Buddhism is reinvigorated in that land. While its arrival
there has political ramifications involving dynasties and emperors its
survival in China means that Buddhist philosophy in due course must adapt to indiginous
Confucian and Taoist themes.
Eventually, Buddhism rediscovers its original theme: to decipher the source code of
Life hidden below the cognitive level of mortal existence. The first theory attempting to
explain everything in existence and how it all works was produced by Chinas foremost
expert on the Lotus Sutra the sage Zhi-yi of the Heavens Terrace monastery
(Chi. Tian-tai). His scholarly works extract from the Lotus scripture the solution to the
gnawing enigma of fundamental identity. This sutra provides him with the last piece of a
puzzle for an architronic model designed to explain Natures modus operandi. He
proposes that a single, all-encompassing, active metaphysical matrix underlies the
ever-changing dynamic of cause, effect, nature, behavior, instinct, thought, form and
environment. Moreover, he finds that as Lifes active matrix provides universal
access to all states of being, it potentially offers a state-of-being equal to Perfect
Enlightenment as well. He realizes that the Lotus Sutra's legacy is the power to
illuminate the darkness, turn suffering into happiness, cure the sick and beautify the
universe. Zhi-yi even designs the first ritual practice for raising ones awareness
of the enlightened condition of Life hidden within the kinetic field of ones mortal
existence.
The anthology will also feature the story of Nichiren as he pursues a compelling
mission to enlighten the world to the Supreme Treasure of the Lotus Sutra. While he is
personally beset by a constant stream of difficult, life-threatening challenges, the
enmity of religious and political authorities in Japan do not deter this heroic figure
from his messianic desire to transform the land to an enlightened paradise a goal
reflecting the Buddhas final wish. However, Nichirens call for the
non-denominational unification of Buddhism based on the revival of the Lotus Sutra faces
the scorn of popular Buddhist sects concerned with latter-day esoteric rituals and
salvation beyond ones death.
Nichiren introduces the practice of honoring the Lotus Sutra by chanting the
sutras title Nam-Myoho-Renge-Kyo as a means for invoking fundamental
happiness to arise in ones present existence. He considers this chant to be the
crystallization of a cosmic treasure imbedded between the lines of the sutra. He equates
the name of the immortal identity hidden in mortality with the essence embodied in the
epithet and its invocation with the raising of this primal essence a practice he
regards as the "direct vehicle of Perfect Enlightenment."
Nichiren preaches his message door-to-door and in public squares, but also writes
extensively. He is a brilliant scholar whose manifold knowledge of Buddhist doctrines and
practices is so complete that he soundly defeats anyone who debates him on the subject.
His writings are loaded with documented doctrinal support for his conclusion that the
Lotus Sutra contains the enlightenment which the Buddha bequeathed to future generations.
Finally, Nichiren objectifies the vision of Perfect Enlightenment illustrated in the Lotus
Sutra by inscribing a venerable calligraphic montage that he calls the Supreme Treasure
mandala (Jpn. Gohonzon) It depicts the Buddhas epochal vision in the Lotus Sutra
a mythic Treasure Tower in the sky representing the cosmic "gift of Life"
inherently endowed in all the living.
Finally, the anthology will cover the sutras most subtle and profound prophecy
the eventual actualization of buddhahood on a universal scale. Nichiren envisions a
time when countless individuals will transform the human realm by embracing the source of
Perfect Enlightenment. With the goal of collective bliss and peace in mind, he dedicates
his life to providing the human race with a practical means for illuminating the mind,
body and environment. Ordinarily, what one says reflects ones state of mind.
Similarly, Nichiren sees the voicing of Nam-Myoho-Renge-Kyo as a reflection of ones
hidden enlightened mind. He contends that chanting the phrase an acknowledgement of
this mind connects one with his ultimate state-of-being and causes it to come to
the fore.
Ones body is the temple of desires. Therefore, what one desires (i.e., worships)
determines the focus of his existence. By inscribing an object of veneration that embodies
the cornucopia of enlightened wisdom and bliss, Nichiren puts the focus on the desire for
Perfect Enlightenment. As ones environment is a reflection of its inhabitants,
Nichiren sees Buddhism as the means for transforming the mortal realm into a blissful
buddha-land. Nichiren suggests that invoking the Lotus Sutra's revelatory powers infuses
indestructible joy into ones existence. He proposes that as more people entice their
ultimate identity to emerge from its hidden core, they will affect the transformation of
their world. He prophesies an Earth-to-be secure in peace and bliss by an enlightened
populace.
AUTHORS NOTES:
The Lotus Sutra was transmitted orally until a written recording was made of it
(sometime between c. 100 B.C.E. and 100 C.E.) in the Sanskrit and Pali languages, although
its extant texts most likely reflect an abridged version of the Buddhas eight-year
teaching. Subsequent translations were made into Chinese and transliterations into
Japanese.
The aforementioned Eastern languages are rich in subtext. A single word may offer
several variations in definition sometimes as many as three to ten depending
on context. Due to the compression of meaning forced by the linguistic economies of
Western words, the Wests scholarly translations of Buddhist works tend to narrow
their ideologist scope. Western comprehension of Buddhism also suffers from a cultural
difference in conceptualization. Generally, Eastern pattern thinking starts with a
collection of details whose grouping determines a concept or conclusion. This method is
analogous to playing a game of connect-the-dots. Every idea begins as a mystery or a
puzzle which may or may not be solved. Solutions are not absolute, they are the best
available truth given what is known. It is left up to the puzzled to compile and associate
the clues i.e., connect the dots and realize something. As a result of
this method, oftentimes many diverse conclusions can be arrived at and many of them may
appear to be equally valid and relevant.
This constructive method stems from an Indic tradition wherein truth did not
necessarily mean a single conclusion, and arriving at a truth did not always mean that one
must follow a specific path. In trying to manage this open-ended practice of realization
over the centuries Buddhism developed a reliance on expert mentors purportedly possessing
the talent to lead disciples across the invisible chasms between logic and paradox,
intelligence and intuition, the mundane and spiritual.
Western religions and sciences developed along an empirical route meant to validate
absolute notions or challenge proposed conclusions. Western thinking involves either an
absolute belief or a hypothesis that precedes the introduction of supportive facts or
rationales. A conclusion either proves or denies an empirical proposition.
Among Western thinkers and practitioners of Buddhism today exists a myth that the
enigmatic meanings of Buddhist concepts can only be pierced with the help of Eastern
mentors and an Eastern thought process. The origin of this view is founded on the premise
that a profound understanding of Buddhism requires an extraordinary mind free and
clear of the encumbrances of mundane living and relativist thinking. Nothing could be
further from the truth. Although Eastern and Western methods of thinking differ in
process, they are functionally the same. Both methods make use of intuitive leaps and
logical connections in constructing insights. Hence, differences in cultural thinking are
a reflection of process or pattern, but in no way do they indicate any differences in what
the mind can grasp. The Eastern mind is not fundamentally better able to grasp Buddhist
concepts. Its entirely possible to convey the most profound Buddhist insights in a
typically demystifying manner characteristic of Western thought.
This author regards the doctrines and historical context of the Lotus Sutra to be of
significant relevance to contemporary Western culture and the future development of a
life-affirming global consciousness. This ancient metaphoric text prophesied that its
relevance would be most useful to people living in todays confusing world a
world on a technological fast track, yet virtually incapacitated in regard to the meaning
of existence. The greatest scientific minds of our time are busy probing the details of
existence hoping eventually to discover the source of Natures awesome
wonders. Ironically, as they seek a Theory of Everything they are getting closer and
closer to concepts derived long before the exploration of galactic space or the quantum
demarcation of the atom
We do, however, live at a time when religion is parochial and suspect and history is all
too often a reflection of the historians point of view. Hence, in this day and age
the challenge to honestly convey the wisdom of the ages to a modern audience requires a
middle road approach between the detached scholasticism of academia and the
self-justifying perspective of the faithful (but inclusive of both). Secrets of
the Lotus Sutra integrates modern scholastics with the passion of expert
advocates in hopes of fathoming both the meaning and vitality of the Lotus Sutras
life-affirming cosmos. Although certain Buddhist terms and their English equivalent are
widely accepted among scholars, this anthology has taken the liberty to refashion the
nomenclature where doing so would reinfuse the words or names with the spirit, emotion and
philosophical connotation intended in the Buddhas original works. Conversely,
dogmatic doctrinal beliefs and interpretations espoused by some practitioners and
believers are tempered herein by historical facts and findings available to modern
scholars.
This anthology is written from the vantage of an eyewitness reporter and commentator.
The author believes that the essence and scope of Buddhism does not suffer in the
slightest from this treatment. Hopefully, the sense of proximity readers feel as a result
of this style will produce a scintillating front row experience.
A WORD TO THE WISE:
Dont let yourself be overwhelmed by profundities you may encounter in this book.
Take your time. Take in what you can. Many questions will arise in your mind. Keep going.
They will be answered somewhere along the way. There are no trophies for finishing quickly
or extra enlightenment to anyone who gets through first. Impatience will sink your desire
to reach the other shore just as a ship overloaded with gold will sink as soon as it
leaves port. When moving gold, its wiser to load smaller quantities and make more
trips. But even that would make no difference, if the ship is docked in shallow waters.
If you are reading this as an introduction to Buddhism you could not have started in a
better place. Nevertheless, do note that you are attempting here to deal with some of
Lifes most difficult questions, so scanning the subject is pointless. Your
comprehension will require a commitment to pay close attention. Patiently read on until
the end continuing even if theres something you dont immediately
understand. Most of all, dont be intimidated by the intensity of this philosophy.
Its all about life and life is supposed to be intense. People get overwhelmed when
challenged beyond what theyre used to. Some will stop because theyre in
unfamiliar territory. Keep in mind, however, there is a great reward for finishing
anything. This is true here, as well.
If you already chant Nam-Myoho-Renge-Kyo, Secrets of the Lotus Sutra
will help you put your experience into better perspective. Hopefully, you will find both
clarity and inspiration within its pages. Moreover, this anthology should serve as a good
foundation for reading available English translations of the Writings of Nichiren
Daishonin (Jpn Gosho) and the text of the Lotus Sutra (please refer to the EverLife
bibliography for a full list of sources).